Archive för Creative spaces

It was a Grand Opening!

On four giant screens we could see the a thin and charismatic man given us the facts: the numbers are great, the future is bright. A big Wheel in the Sky. The speaker was the president of Filemaker Corporation Dominique Goupilon in his keynote speech. A fairly short but intense opening speech was followed by appearances of the company´s engineers. One after the other they went on stage to describe new features and the crowd was ecstatic!

Chief engineer Andrew LeCates made some entertaining presentation of FilemakerGo, a new and promising product on the IOS platform. Filemaker on iPhone and iPad. This is the most interesting aspect of Filemaker for the moment and I am going to attend every session on that topic during the conference.

The opening session was over and time to party. Live music, food and drinks and lot of networking. Tomorrow agenda is packed with sessions from 8 in the morning until 10 in the evening and I can hardly wait…

Written by Christian Stensöta

Christian Stensöta is a colleague at Nätverkstan in charge of database and Filemaker solutions for the cultural and civil society field. He is visiting the Filemaker Development Conference 2010 in San Diego, USA, August 15-18.

Have a look at: http://www.filemaker.com/products/filemaker-go/for-ipad/

Jan Inge Reilstad was together with artist Jörgen Svensson curating the art project Neighbourhood secrets during Stavanger European Capital of Culture in 2008. In the project eight artists from different parts of the world were invited to be in dialogue with Stavanger and Sandnes over a period of twenty months. The results were eight very different art projects as intervention in public space and part of city development.

Using art in city development raises questions of the role of the artist. What is your role as an artist? Can the result of a social process be called art? Jeanne Van Heeswijk, one of the artists in the project, was matched to work with Stavanger Hospital. They did a TV-soap, directed and performed by the staff at the hospital. The artist’s role was mainly to role the wheel chairs, taking care of ad hoc practical matters.

Nicholas Bourriaud puts forward in his essay Ustabile Forbindelser (Unstable Relations) in the book describing the Stavanger projects, a change in this relational and social art. A change that was set to the specific date 9/11. After the attack on the twin towers, he reasons that the art went from relational to more radical.

Within the EU, the discussions are going warm on how to make cities and regions more creative. In the Green Paper on the potential of the cultural and creative industries put forward this spring, ideas and incentives are put forward on how to do. One suggestion is: Read this book.

“Nabologashemmeligheter. Kunsten som byprosess ” (forlagetpress.no), edited by Jan Inge Reilstad. Look into Koro, Public Art in Norway. And for more ideas on city development and art look here.

The incubator Centre Dansaert Centrum, Creative Business Centre, is placed in the central Flemish part of Brussels that has become very hip and popular. A few years ago the area was run down and a place many avoided. And we know the story.

Artists moved in, gradually the status of the area grew. Today it has been renovated with apartments and shopping area. It has kept the small-scale feeling and in every corner and street you find them; the energetic people designing clothes, selling craft, running second hand stores, hat designers, architects, coffee shops and others.

For Centre Dansaert Centrum it was an attractive place to have an incubator. It’s an attractive spot, but too expensive for newly started initiatives. In the old storage building with origins back to 1870s, offices and space were created to host small and newly started companies. Today they have around fifty entrepreneurs in the building.

To get a place you introduce your project or idea to Fabien Lambert. You apply on an already existing idea or project. You pay one set amount per month and everything is included: Rent, advice and support on business plan and development, electricity and other related costs. There are eight incubators in the region, financed publicly by Ville de Bruxelles and Region Bruxelles-Capitale and of course the competition between the incubators and funding is there.

Two enthusiastic entrepreneurs and one gallerist meet us; one musician running the music company Cypres; one of the owners, Benoît Vancauwenbergh, of a fairly new communication agency 6+1; and the man behind the small gallery specialized on African artists, Nomad Gallery.

The visit was part of a joint meeting between Eurocities and Encatc in Brussels 1-2 of June 2010. Read about other incubators under the category “Incubators” on this site.

Today’s news of the Israeli attack on the humanitarian flotilla, Ship to Gaza, on international waters is a terrible state of fact in the world since 9/11, where everyone of us at any time can be accused of being terrorists.

Ship to Gaza is a humanitarian project and a grass-roots initiative to send supplies of building material and medical equipment to the people of Gaza. It’s a peaceful action from people-to-people to help people in need. Engaged in Ship to Gaza, and now on the ships, are parliamentarians, professors, artists, journalists, film makers, and many others.

The news are now spreading of nineteen people dead and several injured in the Israeli Military attack. An attack on peaceful demonstrators in peace time and on international waters.

Words are not enough to express the despair this creates.

Another buzzword in Europe is “Innovation”. A word making the eyes of policy makers, economists and others shine with expectation. Last year in Europe was dedicated to the year of Creativity and Innovation and the creativity around how to get the attention from the EU Commission was interesting to follow.

As was said on the Forum of Cultural Industries in Barcelona recently, cultural and creative industries are still high on the priority list among cultural ministers in Europe. And with this also the question of how you could foster creativity and innovation within art and culture.  KEA European Affairs was commissioned last year by EU to do a study showing with facts how culture in itself had an impact on creativity.  Interesting, but is culture and art necessary always creative? And for the concept of innovation we are often stuck with the classical understanding of the word; as an invention you get patented, often found within medicine and technique. Structures are built to support and foster creative ideas within these fields, often together with technical Universities.

How does that apply on cultural products and artistic expressions? Very few of these can be patented. What would be innovation in a cultural and artistic context? What is cultural innovation? Where is the driving force for (cultural) change in society? How does cultural innovation happen?

On a meeting last week with one of the finance and support structures for SME’s put up by the Swedish state, two things were evident. They had never given finance support to cultural entrepreneurs as they could remember, and on a discussion on innovative ideas, art and culture was not on the agenda.

In May and June, Region Västra Götaland will host Arvind Lodaya, Senior Faculty and Dean, Research at Sristhi School of Art, Design and Tecnology, and an artist from Bangalore (India) as a visiting Professor. His working place will be Nätverkstan and his main focus is cultural innovation. Two seminars will be held in Göteborg to explore the topic together with participants.

Download the invitation here: Cultural_Innovation.pdf . You can also download a discussion paper by Mr Arvind Lodaya here: arvindlodaya_discussionnote.pdf. More can be read of Arvind Lodaya and Srishti School of Art, Design and Technology here. and here The residence is part of the programme Linking Initiatives, a cooperation between the state of Karnataka and Region Västra Götaland.

Did you know that in India hand movements are an important part of traditional and contemporary dance, expressing abstractions giving another dimension or parallel understanding to a story or performance? In European dance-tradition feet and foot movement have a central part, we are told. In a dance studio on Oskarsgatan in Göteborg today, dancers and choreographers from Bangalore (India) met professionals from Göteborg (Sweden) in a three-hour workshop. After warming up; experimenting with movements, traditions, experiences took place and ended in a twenty-minute lunch performance for invited guests.

The Bangalore-based Centre for Movement Arts, Attakkalari, is in West Sweden for a tour visit, and started with a full-length performance of Chronotopia at Vara Concert Hall. This was followed by a seminar on their research project and short performances of the choreographers and dancers at Museum of World Cultures in Göteborg. Then workshops with young dancers in Vara, with theatre students at the School of Music and Drama. And now they met with professional dancers and choreographers from Dansbyrån, a production platform for dance based in Göteborg run by the three choreographers Moa Matilda Sahlin, Marika Hedemyr, and Paula de Hollanda.

The idea of a Young Choreographers Platform where choreographers and dancers meet to work and build something together is an integral part of the work at Attakkalari in an ambition to continuously explore and experiment with movements and expression. A sort of lab of movements easily set up with dancers and choreographers from any part of the world if you just have a studio to work in. As Jay Palazhy, Artistic Director at Attakkalari once put it: “The beauty of collaboration is that it’s not about rationalizing. You don’t have to speak so much, just do it”.

The visit of Attakkalari is part of the agreement “Linking Initiatives” between the region of Karnataka and Region Västra Götaland. Read former posts of the exchange project under India on this site.

Surrounded by many of the larger banks in the financial district in London, you find the new non-profit contemporary Art exhibition centre Raven Row. It’s quite anonymous; you easily walk by the low building with the white front, but finding it is rewarding. While the banks and financiers are busy dealing with the recession and building trust, the current exhibition at Raven Row is dealing with other processes in society; the disobedience, subversive cultural ideas, the Art that is often on the edge of what is accepted by society.

“A history of irritated material” is curated by Danish curator Lars Bang Larsen, who explains the title as referring to the relation between Art, and social and psychological reality. Video clips of protest marches, freedom fighters, witness stories, and trials are shown in a set of TVs, works of the New York based Group Material is exhibited together with Artists like Swedish Sture Johannesson. His famous poster from 1968 of the naked woman with a hash-pipe in her hand (Hash Girl) is significant for the exhibition. The poster was done for Lund Art Exhibition Hall (Southern Sweden), but the exhibition was never shown. It was accused of being drug romantic and Sture Johannesson himself stole his controversial posters that made politicians see red from the exhibition hall. The Director at the time, Folke Edwards, was accused of being sex and drug romantic just by showing this work of the well-known Artist. It all ended with the Director leaving his job just after a short time on the post.

Perhaps less subversive, but definitely not mainstream were two concerts at Union Chapel the previous night. Two Swedish bands played in the church, built in 1876 to 1877, from 1991 used as a venue for cultural events (combined with worship, baptism, weddings). The two-people-band The Tiny, and then First Aid Kit, two young women of 17 and 19 years old, inspired by the hippie and country movement of the 70s combined with new sound. Both wonderful bands that manage to form Artistic talent into their own music, their own thing. Funny we have to go to London to see them.

A walk by Tate Modern also leaves traces. The Polish contemporary Artist Miroslaw Balka and his piece “How it is” is both overwhelming and scary. The work is a gigantic container placed in the big open hall at Tate. Walking around the container you feel small, yes, tiny, and in one short-end you enter at a large ramp and walk towards the darkness inside. A chill along the spine as scary film-clips of Holocaust where people in masses walked in to uncertainty come to mind, yet when we are walking we are safe. We know that, but still…What will we meet inside? The exhibition keeps itching and irritating the mind the rest of the day.

And among these visits, we do study visits to discuss social entrepreneurship with Ian Baker at School for Social Entrepreneurs, cultural leadership with Venu Dhupa and Nicola Turner, and the development of the workshop “The Art of living of Art” together with Sian Prime.

Read this text by Lars Bang Larsen on social liability. Some links in relation to School for Social Entrepreneurs are found here, here and for reports and evaluations here. Most photos are taken by Helena Persson, a few with Iphone.

A stream of people hurries in from the cold through the revolving door. The big staircase in the centre of the Museum of World Cultures is filled to the rim. Everyone sit squeezed together, some stand up in the end of the stairs, others hang around the reeling at the second floor. We are here to listen to the Göteborg-based choir Amanda singing Haitian songs in support of the catastrophe at Haiti.

Culture has the power of gathering people in joy or grief, in hope or disaster. Last week Swedish dailies showed photos of people in Port-au-Prince at Haiti gathering in the streets to sing in an act to find the strength to endure. The event in Göteborg gathered hundreds of people wanting to show their sympathy, solidarity and grief. I wonder at how many places around the world things like this take place right now? Where culture becomes the bridge and channel to get the strength to go on, feel hope, or just mourn.

Downstairs is the last day of the exhibition “Vodou”, the culture and religion based in Haiti, which was brought by African slaves transported to work for the colonial powers. Haiti was the first of former colonized states gaining independence through slave rebellion in 1804. And then run by former slaves. The exhibition shows Vodou to be one of the strong sub cultural forces from which slaves got their collective power to fight their oppressors. Song and music from drums is a strong element in Vodou. In US, the power African Americans got from gospel and spirituals, music in connection with strong religious ideas, played an important role in the change from slavery to civil rights in the late 1800s. At Haiti the Dictators Papa Doc and Baby Doc to run political terror between 1957 and 1986 used the same Vodou.

Song, dance, music. Cultural expressions and collective power. The people leaving the museum after the concert today felt a sense of hope. It was an act of solidarity. In Europe, our Cultural Departments at all levels are working towards a more quantity-based measurement of the results and effects of culture. Results of people’s cultural experiences are to be shown in economic figures. Effects should be formulated in measurable, long-term incentives; they must be quantified. So, how do you measure the effect of this?

Today tickets are released to the next Göteborg International Film Festival, a festival visited by around 200.000 people every year who during ten days go to films, listen to seminars, hang in the festival tent or take part of many of the other events connected to the festival. For a small city as Göteborg it’s quite a thing to host, as said on the festival website, the fifth largest public film festival in Europe. It’s a time when you can see film otherwise not reachable for the public and from all corners of the world.

This year there is a section “Beyond Bollywood”, a very concrete result of the three-year cooperation between Region Västra Götaland and the southern state of Karnataka in India. Bollywood is the largest film industry in the world, economically it’s way past Hollywood. According to about.com, fourteen million Indians go to see these “Masala” films, the films produced according to the format with dance, song, love, a hero and a happy ending. But what are produced beyond Bollywood? What questions are the ones of today’s modern India?

The films showed at this year’s festival aim to show a wider perspective, the other films produced. Reading at Wikipedia, India has two official languages, unofficially up to 300 languages are mentioned. In a republic with over one billion inhabitants, of many religions and beliefs, twenty-eight different states, with an incredible economic growth rate and urbanization that is said to be one person per every other second moving in to the cities, the varieties of stories to be told are enormous. In discussion with filmmakers in Bangalore, the lack of quality film education is put forward as one obstacle as why it’s so difficult for the alternative film industry to grow in India. The festival will be visited by the well-known Karnataka film director Girish Kasaravalli and film maker Prakash Belawadi, where questions like this will be discussed.

For more on the cooperation and discussions on film, film education between Region Västra Götaland and Karnataka, look at the section “India” on this site.

Archana Prasad, an Artist in Bangalore, has been extremely active the last year. It started about a year ago when she was having her first single exhibition in Bangalore and confronted the lack of Art spaces. There was no good Art space around at a decent price. She had her exhibition, but out of the experience grew a drive to find solutions.

So she started, together with colleague-Artists, a series of initiatives. Jagaa, described in the former post, was one of them. What if you could build a movable Art space and use empty spaces in town to temporarily put it up? The solution was one architect with a piece of land and a construction-site solution of an open gallery. The construction fits into one container when taken down into pieces and takes about a day to put up.

Together with a collective of Artists, she started another gallery, Samuha, where they shared a space to put up exhibitions. Just recently the Artist Raghavendra Rao had an exhibition called “Between Yes and No”, where poetry met performance and movement. Archana is also releasing a web-based journal starting next week, Art and the City, where the Art scene in different Indian cities will be analyzed.

Another interesting space is 1 Shanti Road, an Artist led initiative that is a venue for exhibitions, seminars, debate, space and incubator of experimentation of contemporary Art.

At 18.30 Bangalore time, people from three different places in the world; Göteborg, New Dehli and Bangalore, opened a communication with each other. Through shouting into a well.

Mandana Mogghadam, based in Sweden is the Artist behind the project. If you shout down to a well it echoes and sounds like you get a respond. What if someone was on the other side hearing your shouting and responded? What if we could communicate through the soil to the other side? The idea is fantastic and also reminds me of the tail as a child in Sweden that was said when digging in the ground. If you dig long enough you come to China.

In Bangalore the well was built by local expertize at the Jaaga. The gallery is in itself an interesting story. It’s built as a construction-site, open-air, with recycled billboards as walls. The grounds are lent to the Artists running it by the Archtitect V Naresh Narasimham who runs an architect firm near by and owns the land.

At the end of the evening a group of people from the native tribe Adivasis, situated in the central parts of India. They live in poverty and face two different threats, one being they are constantly abused by other groups and don’t get the justice they have a right to, secondly by governement who is trying to solve a growing middle class in India by taken on traditionally farming and forrest land. The performance was part of a round-trip to engage people from all over India in their fight. An interesting mix of Art, global communication, social practice and activism at an open gallery for anyone to drop in to.

The visit is part of the exchange between Karnataka, India, and Region Västra Götaland, Sweden that started in 2007.

We need to think outside the box, we are told. Especially in times of crisis. Be creative. You are in a box, just go outside it and you will find new solutions. It’s a statement often presented to cultural entrepreneurs and institutions as an answer to lack of funding. You have to cooperate, look for co- funding bodies, sponsorship. Just think outside your normal structures and you will find new partners, new possibilities and, finally, new money.

The Norwegian Consortium Koenigsegg Group yesterday officially withdrew their offer to buy Saab Automobile with their factory placed in West Sweden. A devastating decision for Saab, who now stands without owner, and for West Sweden, where a lot of people already lost jobs due to the crises in Volvo and Saab. Another 8000 jobs are threatened in the region if Saab has to close down, a figure states in Dagens Nyheter.

“We are in desperate need of fantasy” a comment states in today’s daily Göteborgs-Posten. David Karlsson, cultural journalist and Chair of Nätverkstan, continues, “Only a vivid cultural life can give us the durability needed to survive when hurricanes are sweeping away the Saab factory and jobs”. The crises affect cultural policy and culture. We need literature, film, theatre and the cultural expressions more than ever when, as in a crises, identity is lost.

Cultural industries are growing, this is where jobs will be created several reports have stated in recent years. Yet, the governement is responding by putting billions of SEK into infrastructure; roads, railways, maintenance.  Isn’t it time to think outside the box?

Devdutt Pattanaik has the fantastic titel of being Chief Belief Officer at Future Group in Mumbai, India. His idea is to look through the lens of myths to understand our different ways of thinking in business. The logic of behaviour in decision making, relationships with customers and stakeholders, are done differently depending on beleifs and myths. Not suprising, but the base of many misunderstandings in cooperations between East and West, Indian and western companies.

Which is the better way of running business? To try to answer this, Mr Pattanaik answer, is leaning towards fundamentalism. This can’t be answered. But realize, his point is, that your truth is a subjective truth and will be different for other people with other backgrounds and myths. It affects not only the relationship with other business colleagues, but also the market behaviour, customers, business ideas and so forth. Understanding this is fundamental in running business.

The seminar is posted on ted.com.

The Nätverkstan project Kulturchock (Culture Chock) in cooperation with journals such as Geist, Glänta, OEI, Ord&Bild, Paletten, Site have been invited to The Museum of Modern Art in Stockholm. The idea is to present Sveriges kulturtidskrifter (Swedish Cultural Journals) as an important infrastructure for contemporary Art in Sweden. In the Museum’s studio discussions and happenings where critical, literary and Artistsic practices meet, as they do n these journals.

First out was the Critical Run on Sept 10, a format created by the Danish-French Artist Thierry Geoffroy. Under the headline “Are critics critical?” invited guests discussed the topic while jogging from the Government office to the Modern Museum of Art in Stockholm. Look at the Facebook discussion (in Swedish) here.

We get to see a beautiful piece by choreographer Matthew Ondiege and his four dancers, a dance shifting in pace from fast to slow, from harmony to stress and internal conflicts. He is also working with the group Uwezo Mix Dance Theatre that bring together disabled dancers with other dancers to form contemporary dance pieces.

Visual Artist Mary Ogembo tells us an amazing story of how Art can be sold. A chinese person came across her paintings over Internet, I think it was, and contacted Mary to see if she could buy some. But since Mary is in Kenya, and the buyer was across oceans and countries, this was a bit difficult. And how should Mary verify that she was Mary? So she contacted different trustworthy people running organizations, Art exhibition halls and so forth so that the buyer could get references. An embassy official came to visit her in her studio to see if she existed. And after this process the buyer bought eight paintings, Mary got the money and rolled the eight paintings in packages and sent them across the sea.

Visual Artist Salah Ammar was one of the Artists part of the newly opened exhibition at the Ramoma, the Museum of Contemporary Art in Nairobi. Salah Ammar shows his work, pieces showing that his Artistic career has gone through many different styles. He shows his work with soft and careful hands, and with lots of respect for his viewer. When speaking of his Art his eyes get a spark, you can see that he loves it. He has so much inside, so many colors and ideas that still wants come out, he tells me.

Visual Artist Caro Mbirua shares studio with Salah Ammar and shows a different style of work. She carefully brings out painting after painting with motives hidden in mist, a sort of secrecy surrounding the women in her work. When she describes them, she says “I do beautiful Art”, and we say “you need to be more specific”. But it is really a good word for her work. Beautiful.

And on my bedside table, I have writer Doreen Baingana’s book “Tropical Fish”. An Ugandan writer, twice nominated for the Caine Prize in African Writing now living in Kenya. She wants to start a literary group with writers that can meet on regular basis, discuss literature and support each other in finding new possibilities to live on their writing.

These are just a few of the very talented Kenyan Artists taking part in the workshop “The Art of living on Art” in Nairobi on Sept 7-8, 2009.

Expectations were high when we started the workshop on “The Art of living on Art” with visual artists, theatre people, a writer and dancers and choreographers in Nairobi, Kenya. How do I do to be able to do what I like most? How do you as an Artist to balance the business and the artistic side? How do you find ways to sustain your artistic work? How can you find the missing link between production and the market? Open a window to see new things?

We start quite frankly. We don’t have any answers. There are not any quick fixes you can follow that will solve all the obstacles or solve how to live on Art. You have the answers yourself. What we do is putting up the room for reflection and a structured way to reflect and think of where you are, your obstacles, how to get past these, your future ideas, how to deal with changes.

Eleven professionals within the Artistic field gathered to go through this process for two intense days. It’s interesting to see that Artist from different contexts as Sweden, Turkey, Georgia, India and Kenya have so much in common. The obstacles, difficulties and challenges put forward are very much the same, although the contexts are so different.

The workshop in Nairobi was organized by GoDown Art Center in cooperation with Nätverkstan. Read more about “The Art of living on Art” under the catogeory with the same name.

The summer academy “The Art of living in Art” has come to an end after three intense workshop days at Stenebyskolan (School of Steneby) in Dalsland. Guest lecturer and workshop facilitator was Sian Prime, among many things MA at Goldsmiths University in UK.

The Artists taking part in the academy have been musicians, composers, visual artist, actresses, who have worked all summer on their action plans. They have in workshops in the beginning of summer visualized their future, looked at their skills, hinders and possibilities, money and meaning, what they put their time on, how to plan your actions differently to achieve what you want and so forth. They have had group meetings with a facilitator during summer, together with individual coaching sessions. And now, in Steneby, the final days of building relations in relationship modelling, working on their offer, discussing the literature they have read, drawing some conclusions. Everything in workshops, open discussions, talks two and two, and individual thinking and writing.

“Don’t stop look around you. Don’t stop caring. Don’t stop listening” is one of Sian Prime’s many interesting thoughts. There are three questions to keep constantly with you when thinking of what you offer as an artist and how this could interest others:

1) Why should I care?

2) Why should I trust you?

3) Why should I believe you?

You need to have your heart (1), guts (2), and head (3) with you when engaging with other professionals. Another thing is not to let money hinder you. You are not the only one not driven by money, Sian Prime explains, so are many others. “Money is rarely the driver”, she says, you have to find out what drives those you want to work with and engage in building professional relationships. In the long run, this can build new ideas that you can live on, but you have to get started.

“Treat no as a question”, is another point. Always ask what the “no” means. What does it stand for?

Nätverkstan runs the summer academy in cooperation with Göteborg University, Sian Prime, and the Västra Götaland. The Academy was the first of three summer academies. The experiences will also be put into the new Masters Programme at the University on Art and entrepreneurship that will be developed this year. Read this post on the start of the course.

In 1945 dramatist K V Subbanna and his friends decided to start gatherings to share ideas and discuss politics. After Indian independence in 1947, they deepened their intellectual exchange and reflection, started a library, created the newspaper the Ashoka Weekly to spread news on events around India and, later, formed a local theatre group, Ninasam. In the 70s it grew into several different projects as the film society and in the 80s the Ninasam Theatre Institute with ambition to train young people in acting, lighting and directing. Plays put up can be of Karnataka writers as well as of Shakespeare and Brecht translated into Kannada, the language in the state of Karnataka. Today Ninasam is an active cultural centre, headed by Subbanas son K V Akshara. It’s based in the middle of the jungle, in the village Heggodu with around 1500 inhabitants. The library is still there, with an interesting mix of literature serving as base for research for new plays. The one-year diploma course in theatre work is an important part of the center, as well as set up plays engaging the local villagers, who are mostly farmers, in playwright and acting.

The same critical reflection and activist stance we meet when visiting theatre director, playwright, and poet Prasanna in his house. He is dividing his time between the isolation and quietness in his house, surrounded by a large garden with all different kinds of fruit and herbs and with only irregular electricity in the house, with work in the big metropolitan cities of India. His house is filled with books, the stillness is over-whelming; it’s as if you could hear the silence. And we discuss Swedish playwright, theatre and literature tradition. Culture has an amazing way of travelling across boarders, uniting people.

Schedule, Bangalore on the 13th of August 2009:

10.00–12.00 meeting at Srishti School of Art, Design and Technology to discuss cooperation on social and innovative entpreneurship, pedagogical and educational ideas, and young filmers. The meeting was held by Arvind Lodaya and Geeta Narayanan, taking part was members of staff of different positions.

14.00–15.00 meeting with animators, among them the Association of Bangalore Animation Industry, the animation education Toon Skool, animation studio Raydrops and Mediateck, and Asian Institute of Gaming and Animation (Aiga). Discussion around possible exchanges between animators in Region of Västra Götaland and Karnataka.

15–18 meeting at Attakkalari with Jay Palazhy and his colleagues. Several performances are planned to come to Vara Concert Hall in West Sweden in March next year. More possibilities were discussed as perhaps events at Museum of World Cultures. We got an introduction of all different projects going on from “teachers’ training” to workshops on grassroot level as well as experimenting performances on movement, technology and lightning. We were introduced to graduating students’ work and were generously shown parts of their graduating performance – impressive work.

18.30–20.00 (we arrived late to this meeting) meeting with filmmakers, film critics, film association, writers, activists to discuss the film scene in India and the set-up of a Film Directing School in Bangalore. Among the participants was well-known Karnataka filmmaker Girish Kasaravalli, giving an idea of the filmmaking in India and Karnataka. Parallell to this, a discussion on how to start a new organization in Bangalore inspired by and in cooperaton with Nätverkstan.

20.00 – all participants from the former meeting continued over dinner.

00.30 Bedtime.

“Actually, I am keeping the schedule fuzzy”

Actor, filmmaker and entrepreneur Prakash Belawadi present a packed schedule of meetings, as we start a week of pursuing the collaboration between cultural organizations in Västra Götaland, Sweden, and Karnataka, India. The schedule is constantly changing, adding new meetings, moving others to another day, depending on when people can meet us and to achieve the most on days starting around nine, bedtime around midnight.

The cooperation is within several fields; film and film education, media workshops, performing arts, storytelling, and social entrepreneurship. We meet the newly set up government run Film Academy in Bangalore, the Hubba Festival, Suchitra Film Society and Suchitra Cinema and Cultural Academy, Center for Film and Drama, filmmakers and a poet to discuss the film situation in Bangalore.

A delegation from Museum of World Cultures, Nätverkstan and the Secretery for Cultural Affairs in Västra Götaland are on a five days visit to pursue the cooperation. In October the Göteborg International Film Festival will visit Mumbai and Bangalore and in December the School of Film Directing at Göteborg University will go to Bangalore with the aim of starting long-term cooperation.