Posts with tag Social entrepreneur

Surrounded by many of the larger banks in the financial district in London, you find the new non-profit contemporary Art exhibition centre Raven Row. It’s quite anonymous; you easily walk by the low building with the white front, but finding it is rewarding. While the banks and financiers are busy dealing with the recession and building trust, the current exhibition at Raven Row is dealing with other processes in society; the disobedience, subversive cultural ideas, the Art that is often on the edge of what is accepted by society.

“A history of irritated material” is curated by Danish curator Lars Bang Larsen, who explains the title as referring to the relation between Art, and social and psychological reality. Video clips of protest marches, freedom fighters, witness stories, and trials are shown in a set of TVs, works of the New York based Group Material is exhibited together with Artists like Swedish Sture Johannesson. His famous poster from 1968 of the naked woman with a hash-pipe in her hand (Hash Girl) is significant for the exhibition. The poster was done for Lund Art Exhibition Hall (Southern Sweden), but the exhibition was never shown. It was accused of being drug romantic and Sture Johannesson himself stole his controversial posters that made politicians see red from the exhibition hall. The Director at the time, Folke Edwards, was accused of being sex and drug romantic just by showing this work of the well-known Artist. It all ended with the Director leaving his job just after a short time on the post.

Perhaps less subversive, but definitely not mainstream were two concerts at Union Chapel the previous night. Two Swedish bands played in the church, built in 1876 to 1877, from 1991 used as a venue for cultural events (combined with worship, baptism, weddings). The two-people-band The Tiny, and then First Aid Kit, two young women of 17 and 19 years old, inspired by the hippie and country movement of the 70s combined with new sound. Both wonderful bands that manage to form Artistic talent into their own music, their own thing. Funny we have to go to London to see them.

A walk by Tate Modern also leaves traces. The Polish contemporary Artist Miroslaw Balka and his piece “How it is” is both overwhelming and scary. The work is a gigantic container placed in the big open hall at Tate. Walking around the container you feel small, yes, tiny, and in one short-end you enter at a large ramp and walk towards the darkness inside. A chill along the spine as scary film-clips of Holocaust where people in masses walked in to uncertainty come to mind, yet when we are walking we are safe. We know that, but still…What will we meet inside? The exhibition keeps itching and irritating the mind the rest of the day.

And among these visits, we do study visits to discuss social entrepreneurship with Ian Baker at School for Social Entrepreneurs, cultural leadership with Venu Dhupa and Nicola Turner, and the development of the workshop “The Art of living of Art” together with Sian Prime.

Read this text by Lars Bang Larsen on social liability. Most photos are taken by Helena Persson, a few with Iphone.

At 18.30 Bangalore time, people from three different places in the world; Göteborg, New Dehli and Bangalore, opened a communication with each other. Through shouting into a well.

Mandana Mogghadam, based in Sweden is the Artist behind the project. If you shout down to a well it echoes and sounds like you get a respond. What if someone was on the other side hearing your shouting and responded? What if we could communicate through the soil to the other side? The idea is fantastic and also reminds me of the tail as a child in Sweden that was said when digging in the ground. If you dig long enough you come to China.

In Bangalore the well was built by local expertize at the Jaaga. The gallery is in itself an interesting story. It’s built as a construction-site, open-air, with recycled billboards as walls. The grounds are lent to the Artists running it by the Archtitect V Naresh Narasimham who runs an architect firm near by and owns the land.

At the end of the evening a group of people from the native tribe Adivasis, situated in the central parts of India. They live in poverty and face two different threats, one being they are constantly abused by other groups and don’t get the justice they have a right to, secondly by governement who is trying to solve a growing middle class in India by taken on traditionally farming and forrest land. The performance was part of a round-trip to engage people from all over India in their fight. An interesting mix of Art, global communication, social practice and activism at an open gallery for anyone to drop in to.

The visit is part of the exchange between Karnataka, India, and Region Västra Götaland, Sweden that started in 2007.

Expectations were high when we started the workshop on “The Art of living on Art” with visual artists, theatre people, a writer and dancers and choreographers in Nairobi, Kenya. How do I do to be able to do what I like most? How do you as an Artist to balance the business and the artistic side? How do you find ways to sustain your artistic work? How can you find the missing link between production and the market? Open a window to see new things?

We start quite frankly. We don’t have any answers. There are not any quick fixes you can follow that will solve all the obstacles or solve how to live on Art. You have the answers yourself. What we do is putting up the room for reflection and a structured way to reflect and think of where you are, your obstacles, how to get past these, your future ideas, how to deal with changes.

Eleven professionals within the Artistic field gathered to go through this process for two intense days. It’s interesting to see that Artist from different contexts as Sweden, Turkey, Georgia, India and Kenya have so much in common. The obstacles, difficulties and challenges put forward are very much the same, although the contexts are so different.

The workshop in Nairobi was organized by GoDown Art Center in cooperation with Nätverkstan. Read more about “The Art of living on Art” under the catogeory with the same name.

In 1999 Kulturverkstan, the two year Project Management Training Programme within culture started. The idea was to combine theoretical analysis with practical action plans, academic level with practice in the “real world”, studies at Lagerhuset together with internships on organizations in cultural – or other – fields in Sweden or elsewhere. Lecturers from academia combined with festival managers, writers, philosophers, project managers, theatre directors, actors, film makers. And to work with students with all artistic expressions, to be cross-cultural. Thirty-five students each year have been accepted to Kulturverkstan after an extensive application process. Around three hundred students have examined and 85% have gotten jobs or started their own business after education. A number we are proud of.

On Saturday we celebrated Kulturverkstan 10 years with a big party and event at Röda Sten, a cultural house and exhibition hall by the channel in Göteborg. The Artist Lisa Nordström started the evening with her piece 7 States of Passion followed by Islandic writer and poet Andri Snær Magnason who talked about is award winning book “Dreamland – a Self-Help Manual for a Frightened Nation” (2006) and the situation in Island after the financial crisis. Old students showed what they are working with, speeches, food and lots of dancing to the DJ:s captivating music the whole night long. The new cultural price in Göteborg, in memory of our late colleague Lars Lövheim was inaugurated.

A book on Kulturverkstan 10 years will be available soon (in Swedish)!

A full feast is going on as we arrive on India’s Independence Day, a day you do celebrate with taking the day off, saluting the Indian flag and having get togethers. August 15 is the day when India got their independence from British rule and became a sovereign state in 1947. Today everyone is dressed up in extra nice clothes, the flag is raised in the small flagpole, and the music is on.

At Desi, located near the village of Heggodu in Karnataka, they color cotton, weave and dye it, making beatiful textiles that are sewn into dresses, shirts, bags, towels and many other useful things. Around two hundred women and twenty men work here with an average salary of around 5-6 dollars a day. The cooperative is placed on a hillside, surrounded by the green jungle, and have several smaller houses together for the different stages of producing textiles; one house for sewing, one for dying the yarn, one for making patterns and drying, one for administration. You feel the Gandhi spirit as we are shown around, and even though we don’t see the spinning wheels you could feel their presence. Wings of history combined with modern times.

In 1945 dramatist K V Subbanna and his friends decided to start gatherings to share ideas and discuss politics. After Indian independence in 1947, they deepened their intellectual exchange and reflection, started a library, created the newspaper the Ashoka Weekly to spread news on events around India and, later, formed a local theatre group, Ninasam. In the 70s it grew into several different projects as the film society and in the 80s the Ninasam Theatre Institute with ambition to train young people in acting, lighting and directing. Plays put up can be of Karnataka writers as well as of Shakespeare and Brecht translated into Kannada, the language in the state of Karnataka. Today Ninasam is an active cultural centre, headed by Subbanas son K V Akshara. It’s based in the middle of the jungle, in the village Heggodu with around 1500 inhabitants. The library is still there, with an interesting mix of literature serving as base for research for new plays. The one-year diploma course in theatre work is an important part of the center, as well as set up plays engaging the local villagers, who are mostly farmers, in playwright and acting.

The same critical reflection and activist stance we meet when visiting theatre director, playwright, and poet Prasanna in his house. He is dividing his time between the isolation and quietness in his house, surrounded by a large garden with all different kinds of fruit and herbs and with only irregular electricity in the house, with work in the big metropolitan cities of India. His house is filled with books, the stillness is over-whelming; it’s as if you could hear the silence. And we discuss Swedish playwright, theatre and literature tradition. Culture has an amazing way of travelling across boarders, uniting people.

Schedule, Bangalore on the 13th of August 2009:

10.00–12.00 meeting at Srishti School of Art, Design and Technology to discuss cooperation on social and innovative entpreneurship, pedagogical and educational ideas, and young filmers. The meeting was held by Arvind Lodaya and Geeta Narayanan, taking part was members of staff of different positions.

14.00–15.00 meeting with animators, among them the Association of Bangalore Animation Industry, the animation education Toon Skool, animation studio Raydrops and Mediateck, and Asian Institute of Gaming and Animation (Aiga). Discussion around possible exchanges between animators in Region of Västra Götaland and Karnataka.

15–18 meeting at Attakkalari with Jay Palazhy and his colleagues. Several performances are planned to come to Vara Concert Hall in West Sweden in March next year. More possibilities were discussed as perhaps events at Museum of World Cultures. We got an introduction of all different projects going on from “teachers’ training” to workshops on grassroot level as well as experimenting performances on movement, technology and lightning. We were introduced to graduating students’ work and were generously shown parts of their graduating performance – impressive work.

18.30–20.00 (we arrived late to this meeting) meeting with filmmakers, film critics, film association, writers, activists to discuss the film scene in India and the set-up of a Film Directing School in Bangalore. Among the participants was well-known Karnataka filmmaker Girish Kasaravalli, giving an idea of the filmmaking in India and Karnataka. Parallell to this, a discussion on how to start a new organization in Bangalore inspired by and in cooperaton with Nätverkstan.

20.00 – all participants from the former meeting continued over dinner.

00.30 Bedtime.

“Actually, I am keeping the schedule fuzzy”

Actor, filmmaker and entrepreneur Prakash Belawadi present a packed schedule of meetings, as we start a week of pursuing the collaboration between cultural organizations in Västra Götaland, Sweden, and Karnataka, India. The schedule is constantly changing, adding new meetings, moving others to another day, depending on when people can meet us and to achieve the most on days starting around nine, bedtime around midnight.

The cooperation is within several fields; film and film education, media workshops, performing arts, storytelling, and social entrepreneurship. We meet the newly set up government run Film Academy in Bangalore, the Hubba Festival, Suchitra Film Society and Suchitra Cinema and Cultural Academy, Center for Film and Drama, filmmakers and a poet to discuss the film situation in Bangalore.

A delegation from Museum of World Cultures, Nätverkstan and the Secretery for Cultural Affairs in Västra Götaland are on a five days visit to pursue the cooperation. In October the Göteborg International Film Festival will visit Mumbai and Bangalore and in December the School of Film Directing at Göteborg University will go to Bangalore with the aim of starting long-term cooperation.

In 1871 a big fire destroyed most of Chicago City. Three hundred people died, 100.000 became homeless (total inhabitants at the time was 300.000) and the material damage was devastating. Queen Victoria, Queen of Great Britain and Ireland at the time, felt, say the story, such compassion with the inhabitants of Chicago that she quickly decided to send a large box of books with the thought that all their literature must have gotten burnt up. What she didn’t know was that Chicago didn’t have a public library and hadn’t had one. With all these books arriving from across the ocean, something had to be done and the city quickly decided to build the first one.

The Swedish right-wing politician Valfrid Palmgren was a lady in forefront. She had a remarkable career and was, one of many things she achieved, 1905 the first female Amanuensis at the Royal Library in Stockholm. In 1907 she went on a long trip to USA to investigate the idea of public libraries for all. In USA libraries was seen as a civic right, placed in the center of cultural and educational politics. She was quite cultural conservative, it’s said, at the same time as she fought philanthropic values and saw it as her task to bring the idea of public libraries to Sweden. Literature should be accessible to everyone, and is a right beyond questions of class, was her idea and she hoped libraries could act to mitigate class differences. Libraries should not be led by politics, market or religious ideas. The librarians should therefore be people with education and expertise. Back in Sweden after her trip over the Atlantic, she within four years founded the first children and youth library in Sweden in 1911.

In Chicago, the city in 1991 built a ten floor high new public library on South State Street, this is, I am told, the world’s largest. True or not (there are many things we are told during the visit in Chicago are the biggest, widest, largest). Nevertheless, it’s an incredible building; the architecture is post-modern with reminders of old pompous eras, the collection of literature impressive with books, journals, magazines, audio for every taste.

Read the article written by Swedish cultural journalist Ingrid Elam in Dagens Nyheter of Valfrid Palmgren (in Swedish), published in June 2007 as a reflection concerning the then newly formed the Committee of Inquiry of Cultural Policy, with the task of revising Swedish cultural policy. You can also download it here: allmanna-bibliotek-en-borgerlig-ide-dn. Read posts on the Swedish Cultural Policy here, here and here. And libraries and entrepreneurship here.

Little Black Pearl, situated in Bronzeville south of Chicago, is a nonprofit organisation with ambition to create opportunities for young adults through Artistic and cultural work. In the Centre they can work in one of the many studios with wood, glass, painting, ceramics, run workshops or put up shows. Gwendolyn Pruitt, Director of Product Design, shows us around and tells us the story of this community based organisation with enthusiasm and passion. It’s both about what they achieve with the students, she shows an example of tables they did with beautiful mosiac cover on top, which they sell to customers. It can be anything. Their mission is to deepen the creative involvement through Arts, and learn how to run things. It’s also about the struggle of getting the budget to sum up in the end and the constant search for funding bodies, she tells us with a sigh. “I found that I don’t have the time to teach them that personal component”, she tells us with referral to the young students. She finds it’s a great need to also teach teachers “It’s a gap between the structure and the student”.

In 1974 a group of classmates at high school got together to set up a theatre play by Paul Zindel. Since they only had one semester left, it was not until they came to Illionis State University that the idea formed and they looked for a place to set it up. Their first production was played in a Church in Chicago, and since they at the time was reading the book “Steppenwolf” by Herman Hesse, they named the theatre the Steppenwolf Theatre Company. Today the theatre is a prestigous one on Halsted Street, with the ambition of advancing the vitality and diversity of American Theatre .

We see the play “Up” by Bridget Carpenter of the man who once reached the sky, the clouds, in a chair with balloons, and could not let go of the idea of doing it again. In another machine he would build. His vision held him alive, this was his passion, while everyday life and the reality of having to pay bills at the end of the month was taken care of by his wife. Until the situation changed and the pressure of supporting the family came closer.  After the play there was an interesting discussion with the audience, reflections  showing how differently we interpreted the play. The discussions at the conference of Artists and entrepreneurship become very real in this beautiful and sad play of having dreams and struggling with reality.

The Art Institute in Chicago is impressive in many ways, but mainly and mostly of two things. The collection of Art they have is impressive, to say the least. In this institute you can see everything from American contemporary Art to the Impressionists, African to Asian Art, photography and industrial design. You can stay days in there. Secondly it’s free for the public after five pm Thursdays and Fridays. The Institute and its collections are open and accessible for the public, something that seems in line with the attitude of giving Art and culture a central role in Chicago.

The study to  Chicago is part of the conference “Creative Entrepreneurship and Education in Cultural Life”, held in Chicago on July 16–18 2009, organized by Columbia College Chicago and Encatc.

After the opening speeches of the conference “Creative Entrepreneurship and Education in Cultural Life”, the poet Marc Kelly Smith took the floor. He is best known for founding Poetry Slam in 1987, a new presentation and reading style of poetry now spread around the world. Is he an entrepreneur, he asks himself and the audience, before he changes into one of the characters in “Wilderness”,  a poem written by American (and on-and-off Chicago-based) writer and poet Carl Sandburg. He performed “Chicago”, another poem by Sandburg, and also a piece by the English poet D.H Lawrence.

Three intense conference-days going from theoretical discussions and reflections to practical examples from USA and Europe in workshops and seminar sessions, as well as study visits were included in the conference, arranged by Columbia College Chicago and Encatc in Chicago on July 16–18. The main topic – if and how artistic education should include entrepreneurial skills – were tossed and turned over the days. The participants, professional educators and artists from many different countries, shared their experiences and expertise. Many examples were put forward, where management skills, career planning, project planning was part of the curricula, a trend that goes well into today’s discussion of entrepreneurship. The question of cultural economy was pursued; both the perspective of the impact of culture and art to the economy in society as a whole, something put forward by many studies; and the economy for Artists and how these professionals could build a sustainable economy on their profession.

Conference programme can be downloaded here: program_pdf.

Maybe you are actually white, even if your skin is black? Maybe you were born Chinese, but come to think of it you are really a Swede? Perhaps the color of your skin deceives your real identity? Are you who you think you are?

The Trans-Racial Institute is a project, a workshop, an Institute, working with issues of race and identity. You get a chance to become the race you actually are, through a workshop find the real you. As they put it themselves “Your desire – our mission”. The project is developed by Max Valentin, an inventor and entrepreneur, and Yolanda de los Bueis, a Basque video Artist based in London. Max Valentin is also running the consultancy firm Fabel, based in Stockholm. Their mission is to help organizations to develop and design methods and processes to put light on and affect people’s attitudes and values.

The next Trans-Racial Institute workshop will be in Israel in August. Have a look at these two clips from Shanghai (China) and Graz (Austria).

An article in Kenyan paper the Nation (June 27, 2009), written by journalist Gitau Gikonyo puts forward a new tendency he sees. As the middle class is growing in Kenya, the engagement for social issues is declining. The middle class seem to be happy with their lives, driving the car back-and-forth to their jobs, living in houses, children going to good schools, and as the number within this class grows, the interest for politics and to work for a better society for all diminishes. The only ones left to lift these issues are either the elite or the very poor, the article states. In India the middle class accounts for around 200 million and is the economically most dynamic group on this planet. But overall they don’t care about politics or social reforms, Gikonyo states. They are well as it is.

People we meet in Nairobi are very committed. They want to see change, take the opportunity. But for the Arts in Kenya one major question is: Is the Art sector ready for change? In Kenya Art and culture is not described in economic terms, as it is in Europe. And to reach changes, basic needs like food, electricity, sanity and infrastructure have to be in place. Working with culture without a conscious mindset also on social and societal issues just does not work. “Freedom of Speach is not recognized in this country since Art is not recognized” one person tells us.

Culture have a mindset towards society. How does this fit with private investors’ interest? The complexity rises. Investors have another rationale and value system than the Arts. The market value chain also looks different. The traditional industry is a linear process from origination to consumption, in creative industries it’s a disruptive process. It doesn’t follow linear expectations, rather you need to in every step from origination to distribution and consumption think in several different options (for more, have a look at Donna Ghelfi’s report below). Time value of money, opportunity cost, as well as net present value counted in the figure: PV-FV=NPV is all investors talk, which has to be layered with cultural production and entrepreneurship if you want these to different fields to meet. Without loosing the value of the Art, the Artistic integrity and the social aspect so closely linked to Artistic work. How should this be done?

The project is a project funded by the Swedish Institute and Strömme Foundation and run by Pratik Vithlani at Mangowalla Ventures in cooperation with Godown and Nätverkstan. Below you can find some of the reports used in the environmental scan for the project.

Read the much debated report on the post-election violence in 2007 written by the Commission of Inquiry into Post-Election Violence, the Waki Report: wakirep.

For information about culture in Africa, have a look at Obervatory of Cultural Policy in Africa. Another interesting initiative is the Arterial network, which started with a conference in Senegal in 2007. The report can be downloaded here: arterialconferencereport.

Read also the reports by Dominic Power, at the University of Uppsala, Sweden, on creative industries, intellectual property and so forth, download here one: dominic-power_-revisied-cluster-theory-for-cultural-industries. Download Donna Ghelfi’s, Programme Officer at Creative Industries Division, interview with John Howkins, a leading thinker on creativity and intellectual property, here: cr_interview_howkins. For an economic perspective on Eastern Africa, look at the report prepared for the investment company Swedfund in 2009 by Peter Stein: reporteastafrica-publ

Check out this fantastic presentation by Hans Rosling, Professor of International Health at Karolinska Institutet in Stockholm at ted.com (or below) where he gives perspective of global development.

As we in the project team pursue the question of interaction between business and cultural field during our sessions, several things emerge. And as we get in to the thought of investors investing in cultural businesses to make profitable returns, a few more things get clear.

Many of the people we meet talk about the potential of creative industries in Kenya, people from both business and cultural side. There is an opening, a collective thought is, a potential, which should be addressed. But how? How would you do to catalyze this potential and at the cost of what? What are the trade-offs?

Samuel Muvelah, at Zimele Asset Management Company Limited, has long experience of project work in different parts of Kenya, venture capital and is now a money manager for those who put in around 50 dollars and want their savings to grow. ”The reason the creative field is not seen, is that it’s lacking sufficient institutional organization to integrate with formal capital structures”, is his major point. “The field is disorganized, so how do you find talent? How do you begin to cooperate with creative industries?” ”To catalyze the potential you need an entry point!”

Muthoni Udonga, on the other hand is musician and a real entrepreneur. She runs festivals with a variety of the top East African Artists, run workshops, and she does this with the perspective of both doing excellent music events, and do activities that develop the field. All this at the same time as she runs her own music career. “Film, tv, music are really taking off here in Nairobi. On small budgets and very entrepreneurial”, she says. Together with producer Robert Wawawei, they describe a growing and bubbling music life with many upcoming new Artists. It’s a growing field, but one also struggling with skills gaps. ”Artists have to think like entrepreneurs, but that doesn’t happen here”, is Muthoni’s point. Together with few funding bodies, lack of investment money and an unpredictable audience, it’s hard to come forward. Hard – but not impossible.

So how could this funding gap between investors wanting to invest in creative industries but don’t know how, and a creative field wanting to be able to live on their content be resolved? How can bridges be built? In September the first meeting will be held in Nairobi putting these partners together to find concrete suggestions to come forward.

But in such a complex project there are many things to consider, and the team of Godown Art Center, Mangowalla Ventures and Nätverkstan, have been digging deep in to these discussions. A few things has emerged, perhaps not so new, but still very evident.

1. Investors expect an economic profit in their investments. Considering the creative field, which consists of a wide variety of activities from the Arts to design and media, only a few will be in consideration. Only a very small portion of cultural businesses and organizations has the chance to make these sorts of profits. They exist, of course, and there is a point to build bridges so they can meet, but for the cultural field as a whole, this will not be a solution.

2. Majority in the creative field are single Artists, small-scale cultural entrepreneurs and organizations that run not-for-profit entities. These might not be in the viewpoint of the investors, but are important as job creators. Here future jobs will be created.

3. Content production and symbolic value are becoming more and more important in the business world. The business field needs the creative field to be able to sustain the value of their products in a world in fast transition.

4. The Artists and investors have one common denominator: they both live on taking risks. The Artist takes risk to create meaning, the investor to create returns.

5. What are the trade-offs? For the investor one such is perhaps the relation between the higher expected returns, the less quality of the Artistic work, if you in the “quality”-word also put in the aspect of uniqueness. This relation might not be binding, a film production selling very well and generating a large profit might also be of high quality. But for most cultural entrepreneurs striving in the field, there will not be large amounts of money to be made, unless you put less amount of time into increasing quality or your Artistic talent or do something else.

So for the Artist on the other hand, the relation between Artistic value and survival are true. Will you be able to live on your Art? If you want to earn money, is there a trade-off on your Artistic value?

The project is a project funded by the Swedish Institute and Strömme Foundation and run by Pratik Vithlani at Mangowalla Ventures in cooperation with Godown and Nätverkstan.

The summer academy “The Art of living on Art” started this week and we just got back from three interesting days of work in Steneby, Dalsland. The academy is started by Göteborg University, Academy of Music and Drama, in cooperation with Nätverkstan, and turns to those who are, or aim to be, professional Artists. It’s about Art and entrepreneurship with a bearing thought that Artists know more about entrepreneurship than they (and others) believe they do. One of the aims is to make Artists aware of the competences and resources they have and catalyze these by reflection, discussions, good examples and guidance. It’s about taking power of your own lives. If you want to make a living on your Art – what do you need to do? What actions do you have to take? What hinders are there on the way?

There are no easy solutions or quick ways. On one hand report after report show that creative industries are a growing field, this is where you will find future jobs and new entrepreneurial ideas. At the same time other studies show that the income level among Artists is very low. So how do you do if you want to live of the income from your Art? The idea of the summer academy is to create a room for reflection and to start look at the resources you have; ideas, competences, skills; and to look at your network and relations. And ask yourself “What do I lack or what is stopping me from doing what I want to do?”

The models used are workshops for self-reflection. The Artists have the competence; the teachers are  putting up the framework and leading the process of reflection. Many of the workshop-themes and models have been done in cooperation with Sian Prime, who was one of those running the incubator Creative Pioneer Programme at Nesta in London a few years ago, an incubator specifically within the Artistic field.

Three intense, hard working and fun days. Now the course continues with group and individual coaching. Next gathering with the whole class is July 10.

The Summeracademy is running over the summer and in August each student will have a three-year action plan on how to live on their Art. Read the Swedish website Att leva på sin konst (The Art of living on Art). On this website you can find many reports of creative industries and the incomelevel of Artists, look under the category “Reports, articles and books”.

On a café in San Francisco close to Union Square, in a rest between meetings with cultural organisations and Artists, the Artist Jörgen Svensson together with a few of us from Nätverkstan started a discussion on how Artistic competence could be an asset for city development. It was June 2008 and the European Commission were assigning the coming year as the year of creativity and innovation. The question intriguing us was: What boosts creativity? And how can an Artist’s competence be used in real life challenges, not only as an Artistic project, but as an asset for city developers? The project Community Art Lab took form.

The idea is simple: Put together people with different competencies to create a creative process which will enable new perspectives and ideas to form. This will become a resource for city development and innovative ideas. In this project we want to have local authorities, Artists, Art University and other expertise working together. The process is led by an Artist, and starts by the city authorities presenting a real challenge they are dealing with. All participants in the process are equally important for creativity to take form; the working method is to work in a genuine and long-term cooperation in a group of the different competencies, and through the process created catalyze ideas and find alternative solutions to challenges.

The project start with a five day Lab in the city with the partners involved. The starting point is the presentation by city authorities and where the invited group are seen as an asset to find alternative solutions and action plans. An intense five working days in a Lab-form starts. The process continues over time, between three to six months. A process leader leads the Lab and is a guide and mentor in the continuing work. The Lab-form is flexible and new competence and expertise can be added as the work proceeds.  Read more of the project in the outline: community-art-laboratory_090603.

To read more of the study trip to San Francisco, look under Category with the same name. A quick look can be done on “Thought on the road” and “Public art and entrepreneurship” . The democracy project the South Bank Process in Göteborg, can be found on “Transformation: from Warehouse to Cultural Center” and “Democracy projects”. Read also about the Encatc Working Group “Creative Entrepreneurship and Education”. Also read about the Artistic group Berlin, working with process as a method, and also the project Art and Politics in Västra Götaland.

These days, when entrepreneurship is put forward as the solution of the cultural field’s economic difficulties, and when funding bodies on all levels are talking more frequently of Artists and cultural organizations having to be more entrepreneurial, searching for “sponsorship”, “alternative funding” and “market demand”, it might be time to kill some myths.

An issue of the Economist this spring (March 14–20, 2009) with a special focus on entrepreneurship, put forward five myths of entrepreneurs that needs to be put aside if we are to understand and catalyze entrepreneurship.

Myth 1. Entrepreneurs are lonely, socially incompetent geniuses that come up with great ideas. Instead, the article argues, entrepreneurship is a social activity. An entrepreneur might be very independent, but needs a business partner or social networks to succeed.

Myth 2. Most entrepreneurs are extremely young. Some have been very young, like Steve Jobs and Bill Gates, the article lift forward. But a significant amount is also older, like Gary Buller who started the GPS company Garmin at the age of 52.

Myth 3. Entrepreneurship is driven mainly by venture capital. In fact, venture capitalists fund only a very small fraction of start-ups. Majority of money put into start-ups, the article shows, come from personal debts and of the “three f:s”: Friends, fools and families.

Myth 4. To succeed, entrepreneurs must produce a world-changing product. Instead, experience shows that the most successful entrepreneurs focus on processes rather than products.

Myth 5. Entrepreneurship cannot flourish within large companies. Small start-ups are very important, the article points out, but also large companies are being successful in keeping an attitude of entrepreneurship. The company Johnson & Johnson is put forward as an example.

The personal computer, the mobile phone and internet has made entrepreneurship flourish. Many initiatives has grown since these technological changes were introduced, entrepreneurs come from all parts of the world. Due to falling prices in communication, a global market can be reached instantly.

One interesting initiative is the The Indus Entrepreneur (TIE), started in Silicon Valley in 1992 by a group of Indian entrepreneurs living in the valley. Today they have 12.000 members spread in 12 countries. The idea was to promote entrepreneurship through mentoring, networking and education. A network meeting is held in Stockholm, on 27th of May, organized at the Stockholm-based meeting place the Hub.

During 4 days one of Europe’s most vibrant and intellectual vital networks met. Eurozine is a network of European cultural journals, linking up 70 partner journals and just as many associated magazines and institutions from nearly all European countries. Eurozine is also a netmagazine which publishes outstanding articles from its partner journals with additional translations into one of the major European languages. The theme this year was European histories. As described in the conference- reader:

Under the heading “European Histories”, this year’s Eurozine conference will explore the role of history and memory in forming new identities in a Europe in change.

Throughout Europe, history is ceasing to be something for historians alone. Instead, it is becoming both a public issue and an instrument of politics. In the West, this progression can be traced from the wilful amnesia of the postwar years, through the mission of the ‘68 generation to make the previous generation accountable for its crimes, to the obsession with history of the last two decades. In the East, the imposed history of the liberation has given way to the liberation of history. Nevertheless, highly different “commemorative cultures”have formed and the comfortable historical consensus long obtained within and among western European countries has been undermined by the eastern enlargement.

Europeans are still far from an all-embracing “grand narrative”, assuming this is worth striving for at all. But much would undoubtedly be gained by discussing the existing plurality of narratives in a shared space transcending national boundaries. The Vilnius meeting will provide the opportunity for such a debate.

Twenty years after 1989, the conference will also take stock of the dramatic developments since the fall of the Berlin Wall. Meanwhile, most former communist states in central and eastern Europe are members of the EU; others are waiting in line. But the transition from closed to open societies is far from over. Fierce debates on lustration and information surfacing from previously closed archives show that, today, 1989 represents not only an historic moment of liberation but also a political and social dilemma.

The discussions and panels this year where of highest intellectual level possible. The subjects where well chosen and sometimes very provocative and mind-bending. The speakers includes Timothy Snyder, Arne Ruth, Leonidas Donskis, Thorsten Schilling, Martin Simecka, Mircea Vasilescu, Irena Veisaite, Zinovy Zinik and Marci Shore. The Eurozine network is one of very few situations where east and west meet on equal level. We are trying to learn how a common Europe is possible and how we can create a real dialogue where we can speak on equal terms. We may not agree on the agenda, the topics or the war on Iraq- but without Eurozine this discussion never would have taken place. Best regards and very large Thank you to Kulturos Barai, Vilnius Capital of Culture 2009 and foremost the crew at the Eurozine office.

Links:
http://www.eurozine.com
A very interesting article by Timothy Snyder:
http://www.eurozine.com/articles/2005-05-03-snyder-en.html

Written by Olav Unsgaard, Manager at Nätverkstan.

Art Villa Garikula is a contemporary Art center, placed in a village around one hour drive from Tbilisi. In the lack of infrastructure, Artist unions, and of space for Artistic work in the cities, Artists and curators try to fill this gap by taking initiatives and run projects. Many small projects start, to research, investigate to try to understand how to move in this new era, how to change.

The center is not a small project. It’s a big main building and a smaller one next to it, in constant need of renovation. A lot has been done already. There are bedrooms and studios, and a large garden to use for Artistic work, tenting or putting up exhibitions. And having parties. Art students and professional Artists come from the city to explore work forms and expressions, or for just relaxing. A new Georgian utopia is needed – Art Villa Garikula is where this new utopia will be formed, they tell us.

The visit to Georgia is part of the project EKAE 2009. People from Art, film, literature, publishing, cultural journals, education and crafts in Sweden and Georgia have met during a week in Tbilisi, having working meetings to form mutual project ideas within each area. The projects are planned to run during 2009-2010. Read more in posts May 12, May 11, May 9, and March 10.

Read also the article “Crunch time in the Southern Caucasus”, written by Ivan Sukhov, Journalist at the Moscow newspaper Vremya Novostei, published at the OpenDemocracy website.

The Northern California Independent Booksellers Association (NCIBA) is a trade organization dedicated to supporting, nurturing and promoting independent retail bookselling in California. With over 500 members, including nearly 300 booksellers, the NCIBA has been an experienced provider of services for over two decades.

Hut Landon, Executive Director, walks us through the domains of - among others - George Lucas (passing by the Yoda-fountain) to their office in San Francisco. The association is led by a 15-person Bord of Directors, and their main task is to increase the sales for independent bookshops in northern California.

The competition from Internet selling has led to the fact that independent bookshops must be much more proactive in their way of marketing themselves. Localism has become a watchword; people must become aware of the importance of supporting their community stores, if they want a  lively and prosperous neighbourhood. To explain this to the customers, Landon and his staff has made the poster “Eight great reasons to shop at locally-owned businesses” (http://www.nciba.com/dls/8-great-reasons.pdf), which is now available to all NCIBA-members.

Apart from this, the association also arranges the NCIBA Trade how, produces the Holiday Showcase (yearly catalogue which features new titles), sets together workshops with topics of concern to the members and prints a weekly regional bestseller list.

Landon makes it clear that NCIBA does not regard the big chains, like Borders and Barnes & Noble, as competition. Independent booksellers have something that the big stores may lack: great book-knowledge, devotion and close relations with their customers. Amazon though, constitutes a big threat. The future will tell if David will stand a chance against Goliath, in Californa as well as in Sweden.

Written by Karin Lundgren and Marie Johansson, Managers at Natverkstan.