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A new round of the workshop on the art on living on art, or KNEP as we call it in this form, has started! Two weekends around fifteen handicrafters, designers, musicians, and other artists, meet to find ways to better live on their artistic practice.
The starting weekend two weeks ago was anticipating, reflecting, and enthusiastic. This weekend we gather again to form the final plans for their respective artistic work!
In December 2014 the cultural journals found themselves in the centre of the Swedish media debate.
The State Cultural Committee (Kulturutskottet) decided in a meeting just before christmas to cut the budget for the cultural journals with nearly 80%. The debate was instant and agitated. The effect of the decision would be that the majority of cultural journals would have to close down. Qualified critical journalism and writing was in danger.
Cultural critics, journalists, writers, politicians from left to right, professional organizations and interest groups, were roaring writing articles, debating and arguing.
The debate showed the importance of these journals for the public debate.
At MEG 2015, the Media Days in Göteborg, the media elite in Sweden has gathered to discuss and debate. Nätverkstan with artist Helena Persson has commented on the role of the cultural journals and their near-death experience last December in a Lit de Parade for the journals: an installation called ”The Resurrection”.
It was followed by a seminar with editor and Nätverkstan Chair David Karlsson and journalist Siri Reuterstrand on ”The blue-collar workers in the public sphere – The role and importance of cultural journals”.
Due to what happened in Paris and now in Copenhagen it’s important to remember the importance of the free, open, and democratic society where the freedom of speech together with artistic freedom are key values and where antisemitism has no place.
Read Gabriel Byström in the daily Göteborgs-Posten ”There is no space for compromises”.
It’s hard to find the origin of this image. Some say it’s the famous graffiti artist Banksy, some say he published it on Instagram and someone else did the actual painting. It’s been circling on Facebook and Instagram and perhaps you’ve seen it.
Nevertheless it’s a very powerful image.
France – and the world – are in chock after the horrifying attack on the journal Charlie Hebdo in Paris today where twelve people were assassinated and around ten people hurt.
It´s an attack on the open society, says the Editor-in-chief Peter Wolodarski at the daily Dagens Nyheter, one of all the people who have been writing about and condemning the attack today.
Tonight people gathered in Paris on Place de la République to stand up for the open society and condemn the killings.
People held up the sign ”Je suis Charlie”, crying out ”Freedom” and ”Charlie”. The stream of people joining the manifestation of solidarity and grief seemed endless.
Never before have cultural journals been in the centre of the debate in Swedish media.
After the decision of the State Cultural Committee (Kulturutskottet) to cut the budget of the cultural journals with nearly 80%, the debate has been roaring.
Everyone: Cultural critics, journalists, writers; politicians from left to right (yes, even colleagues to Chair of the Committee, Per Bill, in the Conservative party have raised furious voices); professional organizations and interest groups, are writing articles, debating and arguing.
The decision has still not been changed to save the cultural journals.
But the Culture Minister who after the new election in March 2015 decides to reintroduce or even raise the support for the journals can only win. For a very small sum of money, this minister will gain respect and will be remembered as the one who saved the public critical dialogue and debate in Sweden.
”A whole segment of critical debate is erased (…)” describes editor and critic Kim West in an article in Kunstkritikk where he writes about the outrage that hit Sweden on Friday (December 12th).
The coalition of Liberal-Conservatives is cutting the support for the rich variety of cultural journals in Sweden by around 80%. This means a whole art form is being closed down and killed. In one stroke of the red pen. No other European country has done the same.
This is possible due to the dramatic development in Swedish politics the last few weeks where the Sweden Democrats decided to vote for the opposition party’s budget, instead of the ruling left-wing coalition’s budget. This meant that the government’s budget didn’t win the election in parliament and therefore has to rule on the opposition party’s budget in waiting for the new election on March 22 2015.
And apparently the coalition of Liberal and Conservatives now take the chance to fulfil cuts of 365 million SEK in the cultural budget. 15 million SEK of these are being cut in one area specifically: cultural journals. The support for this area is 19 million SEK in total today, cutting 15 million SEK of these leaves 4 million SEK left.
This means that a whole sector is sentenced to a sure death.
Cultural journals are already living on the economic edge. Editors, writers, and critics are getting very low payment for their articles. These people are magicians who have dedicated their time to make sure that critical journalism and quality texts are still produced. The wide variety of critical and intensifying perspectives have been a pride in Swedish democracy. The Liberal-Conservatives showed on Friday how easily this could be ruined.
This is also done in a time when the media crisis is being discussed (just lately in three articles in the daily Göteborgs-Posten), newspapers are closing down their cultural pages, and critical and culture journalism is being severely threatened.
These times calls for action!
Sign this petition just to start with: Rädda Kulturtidskriftsstödet (Save the support for cultural journals).
Nätverkstan visited Addis Ababa, Ethiopia, recently to in cooperation with the Swedish-Ethiopian cultural organization Selam start look at capacity-building needs for the artistic scene.
Five days filled with meetings, interviews and a seminar on Cultural Leadership, the two-year International Cultural Project Management education Kulturverkstan, and the Creative Entrepreneurship Course in Nairobi, Kenya, run by The GoDown Arts Centre.
An art piece outside the Bibliothèque Nationale in Rabat (Morocco) called ”Digital” is reflecting on the new society. Old traditions meet the new knowledge and digital society.
”It’s not one modernity”, said South African poet, writer and Professor Pitika Ntuli in an engaging and poethic speech: ”there are several parallel modernities”. ”It’s time for the African Cultural Renaissance”, he continued.
Several examples of a growing cultural scene is shown. In Nigeria the film industry (Nollywood) comes to 10% of GDP in a country with around 174 million inhabitants. In Senegal the music industry is thriving and growing. South Africa is showing important examples as well as visual arts and museums in Morocco.
The global value of Cultural and Creative Industries is said to be around 600 billion USD.
Africa’s share is less then 1%. This is the topic of the three conference days.
Gävle Symphony Orchestra is rehearsing as we pass by the auditorium to meet up the next interviewee for our analysis. Soft music is slipping through the closed double-doors.
During November and December we have been asked to do an analysis of Gävle Symphony Orchestra and Concert Hall, and suggest future development scenarios.
We stop at the sound of the music and peek in through the loophole in the door to get a glimpse. The music is overwhelming, concentration tense.
This is just an ordinary day at work in the concert hall.
Maidan Square in Kiev, Ukraine, is empty except for some people rushing across to their different morning activities and a piano painted in Ukraine colours standing lonely on the side.
A wooden board has been put up with photographs of the victims from the Maidan revolution last February (2014) that ended with an overthrown Ukrainan government, and the old president fleeing to Russia. Russian military forces took over Crimea as well as the Eastern parts of Ukraine where fights are still going on. The photographs on the board are getting worn out by rain and wind. They are only of men: one with his cat, another young boy looking seriously in to the camera, yet another a man standing the middle of the demonstration giving a quick glance in the direction of the photographer.
Sunday 26 of October is the election, but here on the Maidan Square we don’t see any evidence of this upcoming event. The on-going crisis in the East with Russia is, though, in the mind of everyone I meet.
On the conference Cultural Policy in Europe today: Finance, management, audience development arranged by EUNIC and the Eastern Partnership, culture is in focus and big hopes and importance are attached to the culture field. Minister of Culture, Yevhen Nyshchuk, opens the seminar by emphasizing culture as the key for growth and development in Ukraine and Europe.
Walter Zampieri, Head of Unit, Culture Policy and Intercultural dialogue at the Directorate General for Education and Culture at the European Commission, stresses the same and says that Culture and Creative Industries encompass around 4% of GDP in Europe. This is an important field in Europe today.
Ukraine is eager to build relations with the EU, an agenda has finally been signed that will guarantee cooperation. Culture and Creative Industries are one of the areas where money will be spent and efforts put in.
But can culture play this role? And can it just be instrumental? Doesn’t artistic value and quality need to be at the core of any such discussions?
One of the speakers, Mr Luciano Gloor, got the chance to answer a question posed by a man in film business that was wondering how to meet what he saw as propaganda done by the Russians, and if perhaps film could be a tool to counteract this?
The answer was straightforward and clear: As soon as you forget your passion and artistic values in producing your art, it will also become propaganda.
The audience will immediately see through any such attempt and judge you as others are judged that only commit to use art as propaganda.
Cooperation, not competition was this year’s theme for the network Trans Europe Halles’ yearly conference in Plzen, Czech Republic on October 9-12.
But the main topic and worry during this conference was the fact that the network lost its European network support from European Union.
The European Union was set up in 1945 after the Great Wars with the aim to through cooperation build a peaceful Europe. Mobility has therefore been central for the European Commission as a way to facilitate people to meet.
The European networks within culture have played an important role in this regard. People have been meeting over old closed borders, across political differences or old rival countries. On a network meeting recently with Encatc, the European Network for Cultural Administration Training Centres, Russian and Ukrainian participants discussed art management and its development in the midst of the Ukrainian crises. East meet West, North meet South, and across. It goes back to Socrates (469-399 BC) and his idea of the value of the Socratic discussion where arguments meet and a learning process can start.
These are significant meetings and their importance should not be under estimated. The European Union should continue support a wide variety of European networks.
They have made their home their creative space. From the house situated in the small village of Kaykino, with the forest around the corner, a big garden space for sculptures, and the outhouses with great potential for future ideas, project manager (and former fashion designer) Olga and sculptor Viktor Gracheva have created a space from which they run their artistic and cultural projects as well as exchanges and seminars.
Their home turns into an inspiring and warm space for discussions in a second, and on October 23–27 this is taking place. Their mission is to try to with art and culture turn the negative trend in the villages of Begunitsy and Kaykino, situated around 100 km outside of St Petersburg.
The villages have long struggled with a negative population trend; young people leave the countryside to move to the cities. Agriculture is declining, unemployment is high. There is a need to find new development tools to end this negative spiral.
This and lots more was discussed during the Creative Camp Kaykino where Swedish sculptor and owner of Stonezone Lukas Arons attended, as well as local municipal Commissioner and the Cultural Secretary of Munkedal Municipality in Sweden participated. Nätverkstan was also there.
The chairman of the Committee of Culture in Region Västra Götaland, Alex Bergström, together with vice chairman Lars Nordström, proudly presented the decision in the committee of establishing a fund for essays. The fund will give up to 500.000 SEK for essays published in a cultural journal. The fund is unique in Sweden.
The other new initiative is support for translation of literature written by immigrant authors living in Sweden.
The region has also decided to become a region for refuge authors and artists and has become a member of ICORN (International cities of refuge network).
Chairman of the Writer’s Centre in West Sweden, Carl Forsberg, saw this as an important development and possibility for the small, often economically restrained, cultural journals and for authors.
The seminar was moderated by David Karlsson, chairman of Nätverkstan.
When Theatre Goose on a String started in 1968 it played an important role in the resistance movement against communism in what then was Czechoslovakia. By sneaking in one or two words of the revolution into the performances on stage, the audience and the actors came to play different roles in strengthening the struggle in the real life drama.
Society has changed dramatically since then. Czechoslovakia has become Czech Republic and Slovakia. Communism has ended. The theatre has had to find its role in this new context. And more changes are to wait.
The platform Centre for Experimental Theatre consists of three theatre stages: Theatre Goose on a string, Theatre On the table, and HaDivadlo. They play together around 600 performances (theatre plays, events, festivals, readings) per year for full houses. Of the budget of 2 million euros per year, two thirds (2/3) comes from the city of Brno, the rest is through other income sources such as ticket sales, tours, projects. Sponsoring is zero.
They seem to be one of the few theatre’s of today having full capacity ensembles, with around 150 actors full-time employed. But changes are expected.
In Prague, changes have already happened. The formation of the theatre had to change from a benefit organisation (and thereby owned by the city) to a contracted one. This means that funding is not secured any more and every five years they have to compete with other theatres to get the grants. This has also meant that the actors have lost their jobs to become contractors.
The Centre for Experimental Theatre see the same development in Brno around the corner, and “there is no way to prepare for this”, as our guide Ondrej Navratil tells us. Conversation with the municipality is going on, as so many other cultural organizations they struggle with describing their value and to explain for the event- and tourist focused politicians, that an independent theatre is important.
But the show must go on. In the evening Amadeus, based on the film by the same name by Milos Forman (1984) is on stage. Amadeus’ hysterical laughter fills the auditorium as he enters the stage. He runs it, stops suddenly, looks around over a salon packed with people, and runs laughing out as the play starts. Another full house at the theatre.
The study visit was part of the 22nd Encatc Conference in Brno, Czech Republic, on 17–19 of September 2014.
Shock-waves are going through at least 87% of the population in Sweden that did NOT vote for the Sweden Democrats. A new historical political situation started already in the last election four years ago, but was fortfied 2014 with a rasist party as the third biggest political party in Sweden.
The Sweden Democrats is the only political party with quite a thorough cultural policy and it has one name: cultural heritage. Swedish cultural heritage.
In 2010 we saw what this could mean in practice when a Sweden Democrat argued in the regional parliament of Västra Götaland (West Sweden) to take away from the cultural plan anything that had to do with multicultural or intercultural work.
Yesterday the big news was a tweet from a top Sweden Democrat politician, Kent Ekeroth, concerning the evening paper Expressen and the refusal to let them in to cover their election night. Other media let Expressen use their reports instead and the Sweden Democrat politicians was to know that media coverage can’t be stopped. The reply from Kent Ekeroth was in a tweet saying ”haha. In time we will”.
This is what the reality will look like if this political party get to take the decisions.
Each year in beginning of Fall after everyone is back from vacation, the staff at Nätverkstan gather to discuss what we do, why we do it, if we do the right things, and future strategies to continue take an active and proactive role in the cultural scene.
Discussions are high-ended, open, critical, and with wide perspectives. We work in workshops as well as share presentations and knowledge. This year David Karlsson presented the contextual view-point from the board; Mikael Löfgren talked about his newly written report on value within arts (in Swedish: Inga undantag), written for a network of Art Exhibition Spaces named Klister and inspired by the british consultant Sarah Thelwall‘s report Size Matters; and Karin Dalborg who gave a summary on environmental scanning and the result from a staff workshop earlier this year.
It’s also about inspiration and sharing; it’s the only time when (nearly) all staff members are gathered at one spot for a lunch-to-lunch meeting outside of Göteborg.
It’s both valuable and fun; useful as well as playing around and just enjoy. This year the Kick-off, as we call it, was at Slussen, one of our favorite spots for these meetings.
Two of the participants in the latest Creative Entrepreneurship Program run by the GoDown Arts Centre in Nairobi come from Slum-Drummers, a community-based organization that wants to share musical talent to engage and encourage young people in the slum areas.
Many of the ten members of Slum-Drummers are themselves former street children and have been trained in music by an Italian artist since 2005.
They perform and work specifically with activities for street children, the drums they use are designed and produced by the group from recycled materials which are also sold for income; plastic containers, cans of air refreshener, cooking pots, broom sticks, plastic pipes and other things become drums, drum sticks, kalimbas.
The organization has been partly supported by the Italian organization Gruppo per le Relazioni Transculturali (GRT) and now they are phasing out the funding. It is part of their strategy, a representative from GRT tells us, to work away from dependency. From January 1 2015 they are supposed to be standing on their own two feet, generate their own income – an enormous challenge for the group.
Slum-Drummers have identified areas where they need more knowledge to be able to sustain themselves: finance literacy, marketing and communication, entrepreneurship, and group identity as the main training needs.
The GRT says it’s necessary to move away from dependency, and either the group make it or not.
The situation is both complex and difficult.
Firstly, the whole question of the situation for street children is multidimensional and difficult. No efforts have, I am told, been done to try to grasp the full situation: the structural level as well as the individual, the community level and the families.
Slum-Drummers and other such projects take the initiative and do make a difference. In a dance-project some years ago, run by dancer and choreographer Isaac Karanj where they encouraged street kids to join dance classes instead of hanging around the dangers of the street, some of the now grown-up former street kids are performing dancers. In the meeting with Slum-Drummers several of the members point out that the music and the group have saved their lives.
The value generated should be unquestionable. It could be counted as public value, social value, and cultural value. It is definitely a value for the individual. Or if you will, economic value: the children that get the chance to get off the street and sustain a living are a less economic burden for society.
Secondly, The Kenya government shows low, if any, interest in putting sustainable programs and incentives in place. Corruption is still a problem. Where the state doesn’t take responsibility, civil society and international organizations will.
Thirdly, project money are short-term, and the international community is tied with political decisions in their home countries who follow a sort of ”trend”-budgeting. A project can’t go on forever and GRT in this case is quite conscious and responsible about this and phasing out slowly, giving tools, support, and capacity-building.
Forthly, international organizations do struggle with the dependency-situation. At some point the dependency need to be challenged and cut. At least this is the argument.
But it can also appear cynical. Resources are not distributed equally in this world. Having resources also mean having power: power of economic resources as well as decision-making. Structures and possibilities are different.
An Italian NGO in Kenya will survive. A local organization where the international funding stops have very few other alternatives.
Roads are wet as we drive out of Nairobi towards Red Hill Art Gallery in Limuru between Banana Hill and Ngecha Village. Rain is hanging in the air and we see the dark skies of thunder threatening in the distance over the green hills and farmlands.
Some years ago the most prominent art gallery, Ramoma, closed down and at the time it seemed like the exhibition possibilities for contemporary artists were becoming very few. But things are changing. The number of visual artists are growing, and there is a confidence in the art scene which is new. There is also quite a few interesting art spaces around Nairobi.
Red Hill Art Gallery is a fairly new space for exhibiting art and started around two years ago by Hellmuth and Erica Rossler-Musch, two former ”healthworkers” as they described themselves, with a great interest in art. During their twenty-five years in different countries in Africa they have collected art work from the most important artists in that region. A dream has been to start a gallery to show their collection, but also to support up-coming artists, and give a possibility to exhibit.
We get a tour among art works from artists such as Jak Katarikawe, Joel Oswago, Kivuthi Mbuno, Rosemary Karuga, Annabelle Wanjiku, and many more.
After the tour we have a cup of tea in the lush green garden, the rain has started to poor around us making a smattering sound as it hits the parasoll, and the conversation is about contemporary art in Nairobi, the scene, the possibilities, the challenges.
In the car back to town heading towards the next gallery, One Off Gallery, the discussion continues.
Art work in the photo by Richard Kimathi. More galleries are Circle Art Agency, Kuona Trust, Banana Hill Gallery, and of course The GoDown Arts Centre.
The lake Ljusnaren is quiet, laying still, perhaps waiting for the afternoon’s big drama being played right here, in the woods outside the city of Kopparberg: Guiseppe Verdi’s crime passionnel Otello.
People arrive in cars and buses. Some have taken the direct train from Stockholm and step right out on the ground and walk slowly in the warm afternoon towards the entrance of the large wooden saw mill.
”I imagine that it would be like being in the body of a violin” says director William Relton in an interview about the acoustic. It’s a warm and very clear acoustic in the mill, he describes it, and perfect for opera.
It’s also what seems to have inspired opera-singer Sten Niclasson when he ran into the closed-down saw mill. The acoustic was impressive; the place, right on the edge of the lake Ljusnaren in Bergslagen, inspiring; and the mill in all its granduor and size as if made for opera. Not least the train rail connecting the mill directly to Stockholm, was all factors that landed the idea of exchanging wood for opera.
Opera på skäret, a summer opera festival, started in 2004 after long hours of work and discussions with local municipality, the region, and different funders. In 2014 the neighbouring municipality Örebro decided to raise the yearly amount invested in the festival.
As so many municipalities around Sweden, also Ljusnarsbergs municipality is trying to deal with a declining population, lack of jobs, young people moving to the large cities, and a challenging economic situation. Art and culture, Creative Industries, becomes a light in the dark with hope for attractiveness of people’s interest for living, establishing, and visiting.
The 795 seats are not filled this afternoon, but nearly enough. Many people from near and long away have found their way to the opera on the edge to follow Otello‘s way to his ruin driven by only one thing: jelousy.
Nätverkstan did together with Sture Carlsson an analysis of another opera in Sweden in 2014: Wermland Opera. The book can be found here.
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